Monday, June 12, 2017

A00034 - Ian Buist, British Diplomat

John Latto Farquharson Buist CB, referred to as Ian Buist (30 May 1930 – 27 October 2012)[1] was a British diplomat who worked in Kenya and East Africa during the 1950s, as well as being a member of the British High Commission. From 1976 to 1990, Buist was an Under Secretary in the Foreign and Commonwealth Office's Overseas Development Administration.[2][3]
After his retirement, Buist responded to comments in the press regarding post-colonial Kenyan development.[4]

Personal background[edit]

Buist was born to Lieutenant-Colonel Thomas Powrie Buist RAMC, an Army doctor, and Christian Mary Buist, both from Dundee. In a 2008 interview with Malcolm McBain, Buist described his grandfather as "a brilliant mathematician, physician and obstetrician, but he subscribed to every rebel cause that he could. He was an early socialist, an atheist, a vegetarian, a eugenicist, and a promoter of Dundee's now heavily-used crematorium".[2]
Buist was a scholar of Winchester College. He was called up for national service, but his eyesight was too poor and he was rejected on medical grounds: instead he studied at New College, Oxford from 1948 to 1952 and got an congratulatory First in Classics.[2]
Buist was a campaigner for gay rights and joined the Campaign for Homosexual Equality (CHE) in 1972, which he saw as a less radical alternative to the Gay Liberation Front: Buist said their "idea of an anti-family, anti-Establishment social revolution seemed to me unlikely to produce change for the better".[2] Despite being gay, Buist passed the "positive vetting" or PV process used in the Civil Service following the change of the law on homosexuality in 1967. It took until 1991 for the government to remove the automatic bar on security clearance for LGBT people. Buist's work with the CHE is part of the Hall–Carpenter Archives at the London School of Economics.[5]
After his retirement, Buist wrote letters to The Guardian criticising the Church of England's attitudes to same-sex civil partnerships [6] and defending Peter Mandelson against homophobic attacks in the press following the events that led to Mandelson's resignation in January 2001.[7]

Wednesday, May 3, 2017

A00033 - Sheila Abdus-Salaam, New York Judge

Photo
Judge Sheila Abdus-Salaam of New York State’s Court of Appeals in 2013. CreditMike Groll/Associated Press
The last time someone heard from Judge Sheila Abdus-Salaam apparently was on Tuesday when she called her chambers in the Graybar Building in Manhattan to say she wasn’t well and would not be coming in. At some point, she had left her apartment in Harlem, law enforcement officials said, departing without her wallet and cellphone, and locking the door behind her.
When Judge Abdus-Salaam — the first black woman to serve on New York State’s highest court — failed to appear at work on Wednesday, her assistant grew concerned and contacted her husband, who reported her missing, the law enforcement officials said. Then that afternoon, there was a terrible discovery: The judge’s body floating, fully clothed and with no apparent signs of trauma, in the Hudson River.
The unexpected death was shocking and saddening and even set off some suspicions among Judge Abdus-Salaam’s friends and colleagues, many of whom said she had given no indication that anyone — including herself — would want to do her harm.
In the hours after her body was found, the police said they were treating her death as a suicide. The judge, 65, had recently told friends and a doctor that she was suffering from stress. And tragedy had followed her closely: On Easter in 2012, her mother died at age 92. Two years later, around the same holiday, her brother shot himself to death, according to two law enforcement officials.
Continue reading the main story
But by Thursday afternoon, investigators had reached no clear conclusion, according to the officials, who spoke on the condition of anonymity because the investigation was continuing. The medical examiner’s office said that “the cause and manner of death were pending further studies”; police detectives were looking for surveillance video along her possible path to see if it revealed her movements, and whether or not it supported the theory that she had walked into the river.
When officers from the Police Department’s Harbor Unit pulled the judge’s body from the water near West 132nd Street on Wednesday afternoon, she was wearing a T-shirt, a sweater, sweatpants and sneakers, one of the officials said. She also wore a watch and had a MetroCard in her pocket.
“We’re all just shocked,” said Jonathan Lippman, a former chief judge of New York State who had served with her on the Court of Appeals. “No one has any idea what happened.”
Since 2013, Judge Abdus-Salaam had been one of seven judges on the high court. Before that, she served for about four years with the First Appellate Division of the State Supreme Court, and for 15 years as a State Supreme Court justice in Manhattan. She was previously a lawyer in the state attorney general’s office.
Judge Abdus-Salaam was known for her steadfast liberal voice, regularly siding with immigrants, the poor, and people with mental illnesses against established interests. She also leaned toward injured parties who brought claims of fraud or misconduct against wealthy corporations.
She was admired by her colleagues for her thoughtfulness, candor and finely crafted writing style. And she was not one to use her decisions as a soapbox even when they set precedents.
Judge Abdus-Salaam lived part time on 131st Street, on a block filled with brownstones that two or three decades ago was in dire straits. “My family was here during the Reagan crack era, and she was here when it was worse,” said Todd Milner, a 47-year-old filmmaker who has lived near the judge for more than 20 years. “That says a lot about her.”
Photo
Judge Abdus-Salaam in 2013 with Attorney General Eric H. Holder Jr., left, and Lt. Gov. Robert J. Duffy, far right, after she was sworn in by New York’s chief judge, Jonathan Lippman. CreditHans Pennink/Associated Press
“For someone who had the type of power she was entrusted with, she was so humble,” Mr. Milner said.
Sean Johnson, who does maintenance for buildings on the block, still carries with him a two-year-old note from Judge Abdus-Salaam saying, “Thanks for keeping my property clean.”
“It made me feel good that she cared,” Mr. Johnson, 50, said, adding that he had seen the judge last week and had noticed nothing wrong. “She was her normal self,” he said. “A very nice lady.”
Like Mr. Johnson, many of Judge Abdus-Salaam’s friends and colleagues said they could not believe that she had killed herself, and investigators have not produced a suicide note. Steve Younger, a lawyer who knew the judge for 15 years, said he spoke with her last week when he asked if she could give a speech to his bar association.
“She was totally upbeat, planning her summer vacation,” Mr. Younger recalled.
And yet, other close friends, like Marilyn Mobley, an official at Case Western Reserve University in Cleveland, said that Judge Abdus-Salaam had a heavy caseload and was in demand as a speaker and may have had trouble handling the pressure.
“What she shared with me is she had been under a lot of stress recently and that she was having trouble sleeping,” said Dr. Mobley, who saw her friend for breakfast in New York two weeks ago. “The truth is she was accomplished, resilient and strong, and she had a breaking point like everyone else. I fear it got there.”
Judge Abdus-Salaam was a cancer survivor, two officials said, but was not currently under treatment. She had visited her doctor on Monday, one official said, and told the physician that she had been “stressed with the demands of work” and “not spending enough time with her husband.”
Raised in Washington as one of seven children in a poor family, Judge Abdus-Salaam earned her law degree at Columbia University in 1977. She was married three times, most recently eight months ago to Gregory Jacobs, an Episcopal pastor. She divided her time between Albany and Harlem, though Mr. Jacobs kept a separate residence in Newark. (Her name led to confusion about whether or not she was Muslim. Gary Spencer, a spokesman for the Court of Appeals, said she had told him that she was not.)
After law school, Judge Abdus-Salaam became a public defender in Brooklyn and then served as an assistant attorney general in the Civil Rights Bureau of the state attorney general’s office. In one of her first cases, she won an anti-discrimination suit for more than 30 female New York City bus drivers who had been denied promotions.
Last summer, Judge Abdus-Salaam wrote an important decision, in the Matter of Brooke S.B. v. Elizabeth A.C.C., that expanded the definition of what it means to be a parent. For 25 years, the court had held that the nonbiological parent in a same-sex couple had no standing to seek custody or visitation rights after a breakup.
But that, Judge Abdus-Salaam wrote, had become “unworkable when applied to increasingly varied familial relationships.” In a tightly reasoned decision, she wrote that nonbiological parents did have standing to seek custody if they showed “by clear and convincing evidence that all parties agreed to conceive a child and to raise the child together.”
In an interview in 2014 about black history, Judge Abdus-Salaam said that she had become interested in her family’s history as a young girl in public school and that her research had led her to discover that her great-grandfather was a slave in Virginia.
“All the way from Arrington, Va., where my family was the property of someone else, to my sitting on the highest court of the State of New York is amazing and huge,” she said. “It tells you and me what it is to know who we are and what we can do.”

Tuesday, May 2, 2017

A00032 - Alice Moore Dunbar-Nelson, Political Activist and Wife of Paul Laurence Dunbar

*Writer Alice Moore Dunbar-Nelson died in Philadelphia, Pennsylvania (September 18).

Alice Ruth Moore Dunbar Nelson (b. July 19, 1875, New Orleans, Louisiana – d. September 18, 1935, Philadelphia, Pennsylvania) was a poet, journalist and political activist. Among the first generation born free in the South after the Civil War, she was one of the prominent African Americans involved in the artistic flourishing of the Harlem Renaissance.  Her first husband was the poet Paul Laurence Dunbar.  She then married physician Henry A. Callis and was last married to Robert J. Nelson, a poet and civil rights activist.
Alice Ruth Moore was born in New Orleans, Louisiana, on July 19, 1875.  Her parents, Patricia Wright and Joseph Moore, were middle-class people of color and part of the traditional multi-racial Creole community of the city. At a time when fewer than one percent (1%) of Americans went to college, Moore graduated from Straight University (later merged into Dillard University) in 1892 and started work as a teacher in the public school system of New Orleans.
In 1895, her first collection of short stories and poems, Violets and Other Tales, was published by The Monthly Review. About that time, Moore moved to Boston and then New York City.  She co-founded and taught at the White Rose Mission (White Rose Home for Girls) in Manhattan's San Juan Hill neighborhood.  
Moore's writing and photo in a literary magazine captured the attention of the poet Paul Laurence Dunbar, and in 1898, after corresponding for two years, they married.  Moore ended up moving to Washington, D. C., to join him when they married in 1898. But the relationship proved stormy, exacerbated by Dunbar's alcoholism and depression. Dunbar was also reported to have been disturbed by Moore's lesbian affairs.  In 1902, after Dunbar beat Moore nearly to death, she left him, and moved to Delaware. Moore and Paul Dunbar separated but were never divorced.  Paul Dunbar died in 1906.
Alice Dunbar moved to Wilmington, Delaware, and taught at Howard High School for more than a decade.  During this period, she also taught summer sessions at State College for Colored Students (the predecessor of Delaware State University) and at the Hampton Institute.  In 1907, she took a leave of absence from her teaching position in Wilmington and enrolled as a student at Cornell University, returning to Wilmington in 1908. In 1910, she married Henry A. Callis,  a prominent physician and professor at Howard University,  but this marriage ended in divorce.
From 1913 to 1914, Dunbar was co-editor and writer for the A.M.E. Review, an influential church publication produced by the African Methodist Episcopal Church (AME Church). In 1916, she married the poet and civil rights activist Robert J. Nelson. She joined him in becoming active in politics in Wilmington and the region. They stayed together for the rest of their lives. From 1920, she co-edited the Wilmington Advocate, a progressive black newspaper. She also published The Dunbar Speaker and Entertainer, a literary anthology for a black audience.
Alice Dunbar Nelson was an activist for African American and women's rights, especially during the 1920s and 1930s. While she continued to write stories and poetry, she became more politically active in Wilmington, and put more effort into numerous articles and journalism on leading topics. In 1915, she was field organizer for the Middle Atlantic states for the woman's suffrage movement. In 1918, she was field representative for the Woman's Committee of the Council of Defense. In 1924, Dunbar-Nelson campaigned for the passage of the Dyer Anti-Lynching Bill,  but the Southern Democratic block in Congress defeated it.
From about 1920 on, Dunbar-Nelson made a commitment to journalism and was a highly successful columnist, with articles, essays and reviews appearing as well in newspapers, magazines, and academic journals.  She was a popular speaker and had an active schedule of lectures through these years. Her journalism career originally began with a rocky start. During the late 19th century, it was still unusual for women to work outside of the home, let alone an African-American woman, and the journalism business was a hostile, male-dominated field. In her diary, she spoke about the tribulations associated with the profession of journalism – "Damn bad luck I have with my pen. Some fate has decreed I shall never make money by it" (Diary 366). She discusses being denied pay for her articles and issues she had with receiving proper recognition for her work.
She moved from Delaware to Philadelphia in 1932, when her husband joined the Pennsylvania Athletic Commission. During this time, her health was in decline and she died from a heart ailment on September 18, 1935, at the age of sixty. She was cremated in Philadelphia.
She was made an honorary member of Delta Sigma Theta sorority. Her papers were collected by the University of Delaware.  

Her diary was published in 1984 and detailed her life during the years 1921 and 1926 to 1931 ("Alice Dunbar-Nelson"). As one of only two journals of 19th-century African-American women, Dunbar-Nelson's diary provided useful insight into the lives of black women during this time. It "summarizes her position in an era during which law and custom limited access, expectations, and opportunities for black women" ("Alice Dunbar-Nelson"). Her diary addressed issues such as family, friendship, sexuality, health, professional problems, travels, and often financial difficulties.

Thursday, October 8, 2015

A00031 - Bessie Smith, Empress of the Blues

Legendary blues singer Bessie Smith was buried near Philadelphia, Pennsylvania, on October 4, 1937. Some 7,000 mourners attended her funeral. Smith had been killed a few days before when the old Packard she was driving hit a parked truck near Coahoma, Mississippi, between Clarksdale and Memphis. There is no record of Smith’s exact birth date, but she was about 43 years old.
Bessie Smith had been in show business since she was a teenager. In 1912, she joined a traveling vaudeville troupe, the Rabbit Foot Minstrels and spent the next decade singing in minstrel shows and cabarets all around the South. (One popular rumor held that blues great Gertrude “Ma” Rainey, the leader of the Foots, had kidnapped the talented young singer and dragged her from show to show against her will. This was not true–Rainey was Smith’s friend and mentor–but it made for great publicity.)
In 1923, Smith released her first record, “Down-Hearted Blues.”  It sold nearly 800,000 copies and made her a superstar. In fact, by the end of the 1920s Smith had made more money than any black performer ever had. She performed and recorded with luminaries like Clarence Williams, Louis Armstrong and Fletcher Henderson’s band and she starred in the 1929 film “St. Louis Blues.”  Unfortunately, in the 1930s Smith’s career stalled. The Depression, changing musical tastes that favored jazz and swing instead of vaudeville blues and the singer’s severe alcoholism made it nearly impossible for her to find work. Toward the end of the decade, though, Smith had begun to record and perform again.
The circumstances surrounding the singer’s death are mysterious. We know that Smith was gravely injured–her arm was nearly severed–in the accident. After that, some people say, the doctor at the scene ignored her while he tended to the bumps and scrapes of a white couple that was in a nearby fender-bender. Other sources say that Smith bled to death while her ambulance drove around in search of a hospital that would treat black patients. (Edward Albee based his 1959 play “The Death of Bessie Smith” on this version of events.)  While neither one of these scenarios would have been much of a surprise in the Jim Crow South, most historians now agree that the stories are apocryphal: Smith did make it to the hospital, but her injuries were so severe that it made no difference.
In the summer of 1970, shortly before her own death from a heroin overdose, the young singer Janis Joplin had a headstone made for Smith’s unmarked grave. It reads, “The Greatest Blues Singer in the World Will Never Stop Singing.”
_________________________________________________________________Bessie Smith (April 15, 1894 – September 26, 1937) was an American blues singer.
Nicknamed The Empress of the Blues, Smith was the most popular female blues singer of the 1920s and 1930s.[1] She is often regarded as one of the greatest singers of her era and, along with Louis Armstrong, a major influence on otherjazz vocalists.[2]

Life[edit]

Portrait of Bessie Smith, 1936
Portrait of Bessie Smith, 1936
The 1900 census indicates that Bessie Smith was born in Chattanooga, Tennessee, in July 1892, a date provided by her mother. However, the 1910 census recorded her birthday as April 15, 1894, a date that appears on all subsequent documents and was observed by the entire Smith family. Census data also contribute to controversy about the size of her family. The 1870 and 1880 censuses report three older half-siblings, while later interviews with Smith's family and contemporaries did not include these individuals among her siblings.
Bessie Smith was the daughter of Laura (born Owens) and William Smith. William Smith was a laborer and part-timeBaptist preacher (he was listed in the 1870 census as a "minister of the gospel", in Moulton, Lawrence, Alabama.) He died before his daughter could remember him. By the time she was nine, she had lost her mother and a brother as well. Her older sister Viola took charge of caring for her siblings.[3]
To earn money for their impoverished household, Bessie Smith and her brother Andrew began busking on the streets ofChattanooga as a duet: she singing and dancing, he accompanying her on guitar. Their favorite location was in front of the White Elephant Saloon at Thirteenth and Elm streets in the heart of the city's African-American community.
In 1904, her oldest brother, Clarence, covertly left home, joining a small traveling troupe owned by Moses Stokes. "If Bessie had been old enough, she would have gone with him," said Clarence's widow, Maud. "That's why he left without telling her, but Clarence told me she was ready, even then. Of course, she was only a child."[4]
In 1912, Clarence returned to Chattanooga with the Stokes troupe. He arranged for its managers, Lonnie and Cora Fisher, to give Smith an audition. She was hired as a dancer rather than a singer, because the company also included the well known singer, Ma Rainey. Smith eventually moved on to performing in various chorus lines, making the "81" Theater in Atlanta her home base. There were times when she worked in shows on the black-owned T.O.B.A. (Theater Owners Booking Association) circuit. She would rise to become its biggest star after signing with Columbia Records.
By 1923, when she began her recording career,[5] Smith had taken up residence in Philadelphia. There she met and fell in love with Jack Gee, a security guard whom she married on June 7, 1923, just as her first record was released. During the marriage—a stormy one, with infidelity on both sides—Smith became the highest paid black entertainer of the day, heading her own shows, which sometimes featured as many as 40 troupers, and touring in her own custom-built railroad car. Gee was impressed by the money, but never adjusted to show business life, or to Smith's bisexuality. In 1929, when she learned of his affair with another singer, Gertrude Saunders, Bessie Smith ended the relationship, although neither of them sought a divorce.
Smith eventually found a common-law husband in an old friend, Richard Morgan, who was Lionel Hampton's uncle and the antithesis of her husband. She stayed with him until her death.[3]

Career[edit]


Portrait of Bessie Smith by Carl Van Vechten
All contemporary accounts indicate that while Rainey did not teach Smith to sing, she probably helped her develop a stage presence.[6] Smith began forming her own act around 1913, at Atlanta's "81" Theater. By 1920, Smith had established a reputation in the South and along the Eastern Seaboard.
In 1920, sales figures of over 100,000 copies for "Crazy Blues," an Okeh Records recording by singer Mamie Smith (no relation) pointed to a new market. The recording industry had not directed its product to blacks, but the success of the record led to a search for female blues singers. Bessie Smith was signed to Columbia Records in 1923 by Frank Walker, a talent agent who had seen her perform years earlier. Her first session for Columbia was February 15, 1923. For most of 1923, her records were issued on Columbia's regular A- series; when the label decided to establish a "race records" series, Smith's "Cemetery Blues" (September 26, 1923) was the first issued.
She scored a big hit with her first release, a coupling of "Gulf Coast Blues" and "Downhearted Blues", which its composerAlberta Hunter had already turned into a hit on the Paramount label. Smith became a headliner on the black T.O.B.A. circuit and rose to become its top attraction in the 1920s.[7] Working a heavy theater schedule during the winter months and doing tent tours the rest of the year (eventually traveling in her own railroad car), Smith became the highest-paid black entertainer of her day.[8] Columbia nicknamed her "Queen of the Blues," but a PR-minded press soon upgraded her title to "Empress".
Smith had a powerfully strong voice that recorded very well from her first record, made during the time when recordings were made acoustically. With the coming of electrical recording (her first electrical recording was "Cake Walking Babies (From Home)" recorded Tuesday, May 5, 1925),[9] the sheer power of her voice was even more evident. She was also able to benefit from the new technology of radio broadcasting, even on stations that were in the segregated south. For example, after giving a concert for a white-only audience at a local theater in Memphis, Tennessee, in October 1923, she then performed a late night concert on station WMC, where her songs were very well received by the radio audience.[10]
She made 160 recordings for Columbia, often accompanied by the finest musicians of the day, most notably Louis Armstrong, Coleman Hawkins, Fletcher Henderson,James P. Johnson, Joe Smith, and Charlie Green.

Broadway[edit]

Smith's career was cut short by a combination of the Great Depression, which nearly put the recording industry out of business, and the advent of "talkies", which spelled the end for vaudeville. She never stopped performing, however. While the days of elaborate vaudeville shows were over, Smith continued touring and occasionally singing in clubs. In 1929, she appeared in a Broadway flop called Pansy, a musical in which top critics said she was the only asset.

Film[edit]

In 1929, Smith made her only film appearance, starring in a two-reeler titled St. Louis Blues, based on W. C. Handy's song of the same name. In the film, directed byDudley Murphy and shot in Astoria, she sings the title song accompanied by members of Fletcher Henderson's orchestra, the Hall Johnson Choir, pianist James P. Johnson and a string section—a musical environment radically different from any found on her recordings.

Swing era[edit]

In 1933, John Hammond, who also mentored Billie Holiday, asked Smith to record four sides for Okeh (which had been acquired by Columbia Records in 1925). He claimed to have found her in semi-obscurity, working as a hostess in a speakeasy on Philadelphia's Ridge Avenue.[11] Bessie Smith worked at Art's Cafe on Ridge Avenue, but not as a hostess and not until the summer of 1936. In 1933, when she made the Okeh sides, Bessie was still touring. Hammond was known for his selective memory and gratuitous embellishments.[12]
Bessie Smith was paid a non-royalty fee of $37.50 for each selection and these Okeh sides, which were her last recordings. Made on November 24, 1933, they serve as a hint of the transformation she made in her performances as she shifted her blues artistry into something that fit the "swing era". The relatively modern accompaniment is notable. The band included such swing era musicians as trombonist Jack Teagarden, trumpeter Frankie Newton, tenor saxophonist Chu Berry,pianist Buck Washington, guitarist Bobby Johnson, and bassist Billy Taylor. Benny Goodman, who happened to be recording with Ethel Waters in the adjoining studio, dropped by and is barely audible on one selection. Hammond was not entirely pleased with the results, preferring to have Smith revisit her old blues groove. "Take Me for a Buggy Ride" and "Gimme a Pigfoot (And a Bottle of Beer)", both written by Wesley Wilson, continue to be ranked among her most popular recordings.[3] Billie Holiday, who credited Smith as her major influence along with Louis Armstrong, would go on to record her first record for Columbia three days later with the same band personnel.

Death[edit]

On September 26, 1937, Smith was critically injured in a car accident while traveling along U.S. Route 61 between Memphis, Tennessee, and Clarksdale, Mississippi. Her lover, Richard Morgan, was driving and misjudged the speed of a slow-moving truck ahead of him. Tire marks at the scene suggested that Morgan tried to avoid the truck by driving around its left side, but he hit the rear of the truck side-on at high speed. The tailgate of the truck sheared off the wooden roof of Smith's old Packard. Smith, who was in the passenger seat, probably with her right arm or elbow out the window, took the full brunt of the impact. Morgan escaped without injuries.
The first people on the scene were a Memphis surgeon, Dr. Hugh Smith (no relation), and his fishing partner Henry Broughton. In the early 1970s, Dr. Smith gave a detailed account of his experience to Bessie's biographer Chris Albertson. This is the most reliable eyewitness testimony about the events surrounding Bessie Smith's death.
After stopping at the accident scene, Dr. Smith examined Bessie Smith, who was lying in the middle of the road with obviously severe injuries. He estimated she had lost about a half-pint of blood, and immediately noted a major traumatic injury to her right arm; it had been almost completely severed at the elbow.[13] But Dr. Smith was emphatic that this arm injury alone did not cause her death. Although the light was poor, he observed only minor head injuries. He attributed her death to extensive and severe crush injuries to the entire right side of her body, consistent with a "sideswipe" collision.[14]
Broughton and Dr. Smith moved the singer to the shoulder of the road. Dr. Smith dressed her arm injury with a clean handkerchief and asked Broughton to go to a house about 500 feet off the road to call an ambulance.
By the time Broughton returned approximately 25 minutes later, Bessie Smith was in shock. Time passed with no sign of the ambulance, so Dr. Smith suggested that they take her into Clarksdale in his car. He and Broughton had almost finished clearing the back seat when they heard the sound of a car approaching at high speed. Dr. Smith flashed his lights in warning, but the oncoming car failed to stop and plowed into the doctor's car at full speed. It sent his car careening into Bessie Smith's overturned Packard, completely wrecking it. The oncoming car ricocheted off Dr. Smith's car into the ditch on the right, barely missing Broughton and Bessie Smith.[15]
The young couple in the new car did not have life-threatening injuries. Two ambulances arrived on the scene from Clarksdale; one from the black hospital, summoned by Mr. Broughton, the other from the white hospital, acting on a report from the truck driver, who had not seen the accident victims.
Bessie Smith was taken to Clarksdale's G. T. Thomas Afro-American Hospital, where her right arm was amputated. She died that morning without regaining consciousness. After Smith's death, an often repeated but now discredited story emerged about the circumstances; namely, that she had died as a result of having been refused admission to a "whites only" hospital in Clarksdale. Jazz writer/producer John Hammond gave this account in an article in the November 1937 issue ofDown Beat magazine. The circumstances of Smith's death and the rumor promoted by Hammond formed the basis for Edward Albee's 1959 one-act play The Death of Bessie Smith.[16]
"The Bessie Smith ambulance would not have gone to a white hospital, you can forget that." Dr. Smith told Albertson. "Down in the Deep South cotton country, no ambulance driver, or white driver, would even have thought of putting a colored person off in a hospital for white folks."[17]

Smith's death certificate
Smith's funeral was held in Philadelphia a little over a week later on October 4, 1937. Her body was originally laid out at Upshur's funeral home. As word of her death spread through Philadelphia's black community, the body had to be moved to the O.V. Catto Elks Lodge to accommodate the estimated 10,000 mourners who filed past her coffin on Sunday, October 3.[18]Contemporary newspapers reported that her funeral was attended by about seven thousand people. Far fewer mourners attended the burial at Mount Lawn Cemetery, in nearby Sharon Hill. Gee thwarted all efforts to purchase a stone for his estranged wife, once or twice pocketing money raised for that purpose.[19]

Unmarked grave[edit]

The grave remained unmarked until August 7, 1970, when a tombstone—paid for by singer Janis Joplin and Juanita Green, who as a child had done housework for Smith—was erected.[20]
Dory Previn wrote a song of Janis Joplin and the tombstone called "Stone for Bessie Smith" on her album Mythical Kings and Iguanas.
The Afro-American Hospital, now the Riverside Hotel in Clarksdale, was the site of the dedication of the fourth historic marker on the Mississippi Blues Trail.[21]

Hit records[edit]

YearSingleUS
Chart
[22][nb 1]
1923"Downhearted Blues"1
"Gulf Coast Blues"5
"Aggravatin' Papa"12
"Baby Won't You Please Come Home"6
"T'ain't Nobody's Biz-Ness If I Do"9
1925"The St. Louis Blues"3
"Careless Love Blues"5
"I Ain't Gonna Play No Second Fiddle"8
1926"I Ain't Got Nobody"8
"Lost Your Head Blues"5
1927"After You've Gone"7
"Alexander's Ragtime Band"17
1928"A Good Man Is Hard to Find"13
"Empty Bed Blues20
1929"Nobody Knows You When You're Down and Out"15

Selective awards and recognition[edit]

Grammy Hall of Fame[edit]

Recordings of Bessie Smith were inducted into the Grammy Hall of Fame. This special Grammy Award was established in 1973 to honor recordings that are at least 25 years old and that have "qualitative or historical significance".
Bessie Smith: Grammy Hall of Fame Award[24]
Year RecordedTitleGenreLabelYear Inducted
1923"Downhearted Blues"Blues (Single)Columbia2006
1925"St. Louis Blues"Jazz (Single)Columbia1993
1928"Empty Bed Blues"Blues (Single)Columbia1983

National Recording Registry[edit]

In 2002, Smith's recording of the single, "Downhearted Blues", was included by the National Recording Preservation Board in the Library of Congress National Recording Registry.[25] The board selects songs on an annual basis that are "culturally, historically, or aesthetically significant".[26]
"Downhearted Blues" was included in the list of Songs of the Century by the Recording Industry of America and the National Endowment for the Arts in 2001. It is in theRock and Roll Hall of Fame as one of the 500 songs that shaped rock 'n' roll.[27]

Inductions[edit]

Year InductedCategoryNotes
2008Nesuhi Ertegun Jazz Hall of FameJazz at Lincoln Center, NYC
1989Grammy Lifetime Achievement Award
1989Rock and Roll Hall of Fame"Early influences"
1981Big Band and Jazz Hall of Fame
1980Blues Hall of Fame
U.S. Postage Stamp
Year IssuedStampUSA
199429
cents Commemorative stamp
U.S. Postal Stamps

Digital remastering[edit]

Technical faults in the majority of her original gramophone recordings—especially variations in recording speed, which raised or lowered the apparent pitch of her voice, misrepresented the "light and shade" of her phrasing, interpretation and delivery. They altered the apparent key of her performances (sometimes raised or lowered by as much as a semitone). The fact that the "centre hole" in some of the master recordings had not been in the true middle of the master disc meant that there were wide variations in tone, pitch, key and phrasing, as commercially released records revolved around the spindle.
Given those historic limitations, the current digitally remastered versions of her work deliver significant, very positive differences in the sound quality of Smith's performances. Some critics believe that the American Columbia Records compact disc releases are somewhat inferior to subsequent transfers made by the late John R. T. Davies for Frog Records.[28]

In popular culture[edit]

  • The 1948 short story "Blue Melody" by J. D. Salinger and the 1959 play The Death of Bessie Smith by Edward Albee are both based on Smith's life and death, but poetic license is taken by both authors; for instance, Albee's play distorts the circumstances of her medical treatment, or lack thereof, prior to her demise, attributing it to racist medical practitioners.
  • Bessie's Back In Town, a new musical in production by Barry Edelson, avoids the poetic-license issue, as it accurately as possible presents true and major aspects of her life, as well as her death, while remaining true to her music.[29]
  • Playwright Angelo Parra wrote the 2001 musical play The Devil's Music: The Life and Blues of Bessie Smith, with Miche Braden in the title role
  • The video game series BioShock (1 and 2) Bessie Smith is portrayed as a cameo of a character by the name of Grace Holloway. Bessie Smith's music can be heard during the loading screen and in the level Paupers Drop, and in the various hallways and rooms of the sunken city. Her 1929 song "I'm Wild About That Thing" additionally makes an anachronistic appearance in its sequel BioShock: Infinite, set in 1912.
  • HBO released a movie about Smith, called Bessie, starring Queen Latifah on May 16, 2015.[30]

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Bessie Smith, in full Elizabeth Smith   (born April 15, 1898?, Chattanooga, Tenn., U.S.—died Sept. 26, 1937, Clarksdale, Miss.), American singer, one of the greatest of blues vocalists.
Smith grew up in poverty and obscurity. She may have made a first public appearance at the age of eight or nine at the Ivory Theatre in her hometown. About 1919 she was discovered byGertrude "Ma" Rainey, one of the first of the great blues singers, from whom she received some training. For several years Smith traveled through the South singing in tent shows and bars and theatres in small towns and in such cities as Birmingham, Alabama; Memphis, Tennessee; and Atlanta and Savannah, Georgia. After 1920 she made her home in Philadelphia, and it was there that she was first heard by Clarence Williams, a representative of Columbia Records. In February 1923 she made her first recordings, including the classic “Down Hearted Blues,” which became an enormous success, selling more than two million copies. She made 160 recordings in all, in many of which she was accompanied by some of the great jazz musicians of the time, includingFletcher Henderson, Benny Goodman, and Louis Armstrong.
Bessie Smith’s subject matter was the classic material of the blues: poverty and oppression, love—betrayed or unrequited—and stoic acceptance of defeat at the hands of a cruel and indifferent world. The great tragedy of her career was that she outlived the topicality of her idiom. In the late 1920s her record sales and her fame diminished as social forces changed the face of popularmusic and bowdlerized the earthy realism of the sentiments she expressed in her music. Her gradually increasing alcoholism caused managements to become wary of engaging her, but there is no evidence that her actual singing ability ever declined.
Known in her lifetime as the “Empress of the Blues,” Smith was a bold, supremely confident artist who often disdained the use of a microphone and whose art expressed the frustrations and hopes of a whole generation of black Americans. Her tall figure and upright stance, and above all her handsome features, are preserved in a short motion picture, St. Louis Blues (1929), banned for its realism and now preserved in the Museum of Modern Art, New York City. She died from injuries sustained in a road accident. It was said that, had she been white, she would have received earlier medical treatment, thus saving her life, and Edward Albee made this the subject of his play The Death of Bessie Smith (1960).

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Bessie Smith, in full Elizabeth Smith   (b. April 15, 1894 (1898?), Chattanooga, Tennessee —d. September 26, 1937, Clarksdale, Mississippi) was an American singer and one of the greatest of blues vocalists.
Smith grew up in poverty and obscurity. She may have made a first public appearance at the age of eight or nine at the Ivory Theatre in her hometown. About 1919 she was discovered by Gertrude "Ma" Rainey, one of the first of the great blues singers, from whom she received some training. For several years Smith traveled through the South singing in tent shows and bars and theaters in small towns and in such cities as Birmingham, Alabama; Memphis, Tennessee; and Atlanta and Savannah, Georgia. After 1920 she made her home in Philadelphia, and it was there that she was first heard by Clarence Williams, a representative of Columbia Records. In February 1923 she made her first recordings, including the classic “Down Hearted Blues,” which became an enormous success, selling more than two million copies. She made 160 recordings in all, in many of which she was accompanied by some of the great jazz musicians of the time, including Fletcher Henderson, Benny Goodman, and Louis Armstrong.

Bessie Smith’s subject matter was the classic material of the blues: poverty and oppression, love—betrayed or unrequited—and stoic acceptance of defeat at the hands of a cruel and indifferent world. The great tragedy of her career was that she outlived the topicality of her idiom. In the late 1920s her record sales and her fame diminished as social forces changed the face of popular music and passed over the earthy realism of the sentiments she expressed in her music. Her gradually increasing alcoholism caused managements to become wary of engaging her, but there is no evidence that her actual singing ability ever declined.

Known in her lifetime as the “Empress of the Blues,” Smith was a bold, supremely confident artist who often disdained the use of a microphone and whose art expressed the frustrations and hopes of a whole generation of African Americans. Her tall figure and upright stance, and above all her handsome features, are preserved in a short motion picture, St. Louis Blues (1929), banned for its realism and now preserved in the Museum of Modern Art, New York City. She died from injuries sustained in a road accident. It was said that, had she been white, she would have received earlier medical treatment, thus saving her life, and Edward Albee made this the subject of his play The Death of Bessie Smith (1960).